David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
太逗了！好多地方笑出猪叫！！！旁白+画面抖机灵节奏都好妙。超级美国60-70年代 超级德州 有些东西德州郊区生活现在也没变 比如皮卡后面坐一群teenager吃吃喝喝 比如爸爸教育孩子red neck和white trash的区别
太爱这个画风了。Remember ：最高机密。在当下的今天尤为zzzq。相比一些太空任务这部没有夸张夸大，是一个简简单单的发展史，只有理想与纯粹……
絮絮叨叨的怀旧碎碎念多到压过宏大叙事的时候，整个叙事也随之模糊起来——哪些是“真实”哪些是“虚构”呢？
果然每个人最后的渴望都是对自己的少年时代进行一场漫长的告别。
独白讲述童年，算是一部那个年代的纪录片，这个童年恰逢登月，身边的很多人参与其中，所有人都在关注它，它成为了记忆的一部分，孩子们幻想自己就是阿姆斯特朗，童年有太多值得怀念，登月只是其中很小一部分。
我看这片的心情就和主角看登月时的心情一样：似睡非睡
米国人的60年代怀旧片，真人拍摄转动画其实很讨巧，特效上能省一大波钱
用一個幻想去包童年往事，最好看也是那些生活細節，覺得做得最好就是沒有要解開那個幻想，沒有要用劇情去完成它，而是輕輕讓他跟真實合而為一成了電影。
电影不错，但是吧，最后怎么有一种虎头蛇尾的感觉呢，这也太悲伤了
原来是爱在三部曲的导演，废话真的是有够多的，流水账叙事直逼小学生日记水平。
不完全和登月有关，更多的是对于那个时代的一次私人怀念吧，关于不为人知的成长。也许我们都曾有过年少轻狂的岁月，却终究被生活和社会磨平了棱角，想想是不是也挺遗憾呢。但人生的追梦，什么时候都不会太晚，追梦的过程总是无悔的，加油向前吧少年。
如果由历史亲历者把他的感受公之于众
风景好，人也好，就是感觉里面的人好可怜，感觉他妈死的好孤单，女主角也好孤独，什么都刚刚好，没有太刻意，很真实很自然
《藏草青青》讲述的是90年代在北京毕业的大学生韩松，只身前往偏远地区进行为期三年的支教任务，最后一辈子留在了西藏，把一身奉献给了教育事业的故事。在这里，有希望藏族孩子们能够通过知识改变命运的藏族汉子郎措、有温柔善良照顾孩子们生活起居的梅朵、有懂事好学会感恩的卓玛、有调皮但讲义气重情义的僧格……他们都有一个共同点，有一颗像草原与蓝天般清澈的心。他们是那么的纯真、朴实。电影无论是画面还是选曲，都很融合，喜欢这部片子，希望能有更多人看到，尊敬援藏人。
怀旧口吻的童年细碎也很动人啊。那些迷迷糊糊梦醒交界时的想象与现实。儿时的我们总做最大的梦啊，有绝对的想象力去成为那个伟大计划里的幸运儿。
果然爱情还是脱离不了那种老套的情节，不过男女主都挺好看的所以还能看
挺有趣的
喜欢，即使没有经历过也会怀念那个大费周章只为了去月球上看看的“浪漫”年代
十佳候选。林克莱特这部电影实在是有意思，隐约掺杂有他多部电影的各种影子：真人转动画、怀旧元素、童年视角。但是包装在这么一个半纪实半虚构的故事里面，一切都好像十分合理。影片终于到了最重要的一天，主角多次望向天空，那种“曾经的希望”，真的能让看进去的观众哑口无言——泡沫破碎前，一切都曾那么美好。
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