David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
比我想象中好很多，有很多类似彩蛋的小铺垫，令人既是会心一笑又惆怅不已。杰洛特小时候秃瓢了估计是为了让观众别从发色认出他，不过主角待遇大家一眼就能看出来好吗！
虽然脱离原著但意外的好看，画风和配乐有蠢驴那味儿了，打戏调度和作画非常舒爽，没想到老爷子生前会有这么段虐哭的故事，他的确实现了诺言让后人走了更好的路，他走时应是和爱人相拥在湖畔边一起沐浴在朝阳下的美景吧呜呜呜呜呜
电影仿佛像截取出来一段时间的生活，一切感情和事物的转变都还在潜移默化，人物没有彻底蜕变，也没有幡然醒悟，他们每日生活仍旧劳心费神，一样缓慢地伴随着时钟指针在行走，但总归在走，快乐和痛苦此消彼长。
就……很有那种面对时代浪潮的无力感。猎魔人终将走向灭绝，而制造出小狐那样的变种怪物、最终招致灾祸也确实是咎由自取。“她没有选择变成这样。”
当妈妈太苦了。没法再说更多了，太苦了。以及，女主不是不能好好说话，她是没有多余的力气说话了，要操心的事情太多了，家务、两个孩子的吃喝拉撒，还得照顾丈夫。没人真的懂得她辛苦的程度，而她也没有力气再说了。还好最后都和解了，不然真的太苦了。图什么啊。
很片面，又很写实。围绕着夫妻，姐妹，母女，父女，家庭多维度的情感脉络。减弱了所有的戏剧冲突，用尽可能生活化的情绪状态来表现故事。
什么中国美国，什么大陆台湾，什么俄罗斯乌克兰，我只记得，那时候，我去网吧，能不搬梯子看到整个世界，那个时候在QQ上随意加个网友都很友善，那个时候能过一个鞭炮此起彼伏，烟花绚烂的年，那个时候能看到各式各样的电影电视剧没有删减。
剧情老套，战斗流畅，年轻的维瑟米尔帅的掉渣，和游戏里判若两人
初识猎魔人世界，算是了解其设定。不过试炼着实离谱，在筛选什么呢，主角光环？
有女导演对于情绪刻画的细腻，但是整个过程一直在周而往复，人物在其间没有什么大的成长，对于很多的描绘随着进度条流逝，也只停在了那里。林嘉欣是个好演员，也是作为三十岁的成人观众的我最心疼的一个角色，希望本片原型的母亲还好好活着而且和女儿们和解了。
年轻的维瑟米尔比杰洛特更加放荡不羁，但一样具有比所谓“人类”更具有人情味，一想到维瑟米尔两次在凯尔莫罕奋勇战斗，最后战死在凯尔莫罕，真是不胜唏嘘。
做为杰洛特的老师，必须将他的得意人生讲一篇，因为第二季中已经弱成一个小老头了。并讲述了凯尔·莫罕的一次毁灭的过程
@tiff 2021 蛮俗套的，但是厅里哭声此起彼伏
台版《慕一偉》+《你好，之華》。命題作文限制發揮，後半程急轉至沙士才將世紀初移民潮背景點明；不願被馴服的馬與不願被身份束縛的女孩對視一刻是點睛之筆；演講一事不了了之有些詫異，以為會是通篇成長傷痕的高潮，以妹妹大步纜過收尾似“半程開香檳”⋯
年轻的维瑟米尔比杰洛特更加放荡不羁，但一样具有比所谓“人类”更具有人情味，一想到维瑟米尔两次在凯尔莫罕奋勇战斗，最后战死在凯尔莫罕，真是不胜唏嘘。
情节紧凑，人设清晰，动作流畅，看过就忘：成熟的动画电影。
动画电影明显要比剧版好上很多，风格上接近恶魔城四部曲，但与之相比人物塑造以及打斗画面要更优秀。女术士Tetra长相与服饰都好像隔壁上古卷轴的Serana，高颜值“恶女”最后也有幸在血腥乱斗中留个全尸，最好笑是彩蛋里的面瘫光头小男孩竟然是Geralt，好久没有体验到这种看网飞能从始至终保持快乐的感觉了。
人们希望家庭成员如齿轮彼此咬合，但总莫名其妙地错位，你想开口说爱，脱口而出的却是恶语相向，冲突一起又顿时觉得心中满是悔意。所有人都想在一起，但似乎每个人都只能想念远处的人和事，想念美国的朋友和马，当爸爸出门去了大陆，才会生出眷恋。靠近让人疏远，远离让人亲密。旧居墙壁生癌，旧人身体生癌。远处的一切终究慰藉不了离场的人。这电影有点举重若重，开场很好，到后来逐渐温吞下去，好在不长，尚可一看。
可能是那时候和妹妹一般大的懵懂无知，也可能是当下这个状况的反复无常，一时恍惚。
emmm你们狼学派没个人会用昆恩的吗气死
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