The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
只为了记住革命先辈为了我们现在幸福安稳的生活付出了多少
特效有进步，有种血战钢锯岭的感觉。里面有句话蛮打动我的：我们这一代打仗就是为了我们下一代不打。唉，活在历史中。
拍的有了江湖侠客气 失去历史真实感 个个特种兵 五星致敬先烈
感觉比上一部拍得好。春节带妈妈去看的。再次对这些战士们敬礼！
看得非常心疼，知道结局的情况下，看着志愿军门英勇向前冲，更是难受。珍惜现在的生活，居安思危，这么多年来，美国还是我们的对手！
对比长津湖，好了太多。把一场战斗说清楚，总归比说一个战役要好的多。
我哥看电影之前剧透骗我说最后只死了一个人，我满怀期望看到最后👋🏻👋🏻
那个时候敌军的军事力量已经很强悍了，极短的时间里就能把炸毁的桥面修复不说，武器也是重量级，蚌埠住了，感谢祖国的强大，给予我们极大的安全感！
此战用1.0版本对抗3.0版本的殊死血战，打出一个二战以来相对和平的地缘政治，持续了五代的国际地位与发展空间。
比第一部好很多，个人英雄主义的气息减弱不少，整体就变得更加协调。
战火的硝烟，无声的回忆，把全部人打光也要完成任务的勇气和决心……好吧，迟早的事！新中国万岁！
老大带着老二上战场，老二带老大骨灰回家；老三跟着老二上战场，带着老二骨灰回家。挺感动的。
影片高潮不断，战斗不断，马不停蹄，几乎无修整就接连奔赴下一个战场，慢镜头和长镜头穿插得当，是电影很好的注释和表达。
看完电影出来，发现俄罗斯已经把乌克兰揍趴下了，瞬间有种不真实的感觉，这个世界真梦幻
3.和徐老怪的智取威虎山风格雷同，还不如威虎山好看。
这部片子感人吗？是感人的，真实吗？有待商榷，宣传的作用大于事实，不过让一些人因为这部电影的争议去了解历史也是一件好事，更多的人了解了真实的抗美援朝，年轻人进一步理解了历史，警钟长鸣。 青山有幸埋忠骨，牺牲的志愿军同志们护住了自己的妻儿老小，再也没有列强可以欺辱他们了，如今人人都能有衣穿，有饭吃，但是打江山容易守江山难，一代人有一代人的长征，盼今世之人勿忘赤子之心，路漫漫其修远兮，吾将上下而求索
看到结尾伍千里的牺牲和伍万里的生还，突然想起千里到家乡见父母见万里的那个早晨，仿佛是在昨天，却又已跨过了生死。
6.国产战争片还是集结号金陵十三钗南京南京中的战争片段和八百。
我哥看电影之前剧透骗我说最后只死了一个人，我满怀期望看到最后👋🏻👋🏻
7.0，不如第一部，可以明显看出本来要放第一部分内容没放下所以有了水门桥，文戏太少，一直爆炸审美疲劳，看得出来徐克给画面带来的功劳，质感美感很不错，李晨牺牲拍的让人动容。希望展现先辈的电影都能越拍越好，让人触动铭记历史。
Copyright © 2015-2023 All Rights Reserved
