Devon Ke Dev...Mahadev is a Hindu spiritual television drama series which airs on Life OK channel. It premiered on 18 December, 2011 and showcases the story of Lord Shiva, also called as Mahadev.
The drama is inspired by the works of Devdutt Pattanaik. The story has been researched from Bodhisattva and has been penned up by Mihir Bhuta.
Devon Ke Dev...Mahadev is the story of the Hindu God Shiva, also called as Mahadev. The show portrays his journey from a hermit to a house holder. In the show Shiva takes many incarnations and many incidents take place. However, this plot mentions only the major events.
The story starts with the tale of Shiva's marriage with Sati. Sati who is the daughter of Prajapati Daksha, a staunch Vishnu devotee, is drawn towards Shiva against the wishes of her father. She finally marries Shiva, but soon dies by self-immolation when her husband is insulted at the yajna of Daksha. The grief-striken Shiva produces Virabhadra, who slays Daksha, however he restores Daksha's life after beseeching of Daksha's wife. A distraught Shiva leaves with burnt corpse of Sati and wanders the universe. Vishnu severs the body into pieces, shattering them on earth. Shiva transforms the pieces into Shakti Peethas, embodiments of the power of the Goddess Adi Shakti.
Sati is reborn as Parvati, the daughter of Himavan, king of the Himalayas and Mainavati. She is also the sister of the river-goddess, Ganga. Parvati is raised in the hermitage of the Shiva devotee sage Dadhichi, who teaches her devotion to Shiva. Parvati grows up and like Sati, is captivated by Shiva. She slowly remembers her past life, then wins Shiva by her austerities leading to their marriage.
Shiva and Parvati give birth to Kartikeya, who slays the demon Tarakasura and his brothers. Kartikeya is also nominated for the throne of the King of Devas but Shiva asks Indra to continue as the king. After this Kartikeya is sent to the Dakshin (south) where he is cared by Meenakshi and here he slays the demon (asura), Tripath with her help. The story goes on with the tale of the destruction of Tripura, belonging to the revengeful sons of Tarakasura, who were earlier given boons by Shiva. And just before the destruction of the Tripura, Shiva and Parvati's daughter, Ashoksundari is born.
After the destruction of Tripura, except Lord Indra (the King of Devas) everyone congratulate Shiva for destructing Tripura and also for being the father of Ashokasundari. Rishi Durvasa gives him a special garland, which Shiva gave Narada as prasadam. When given Lord Indra accepts the garland placing it on the trunk of his elephant, Airavata to proof that he is egoistic throws it. This enrages the sage and he curses Indra and evryone to be bereft of all wealth and fortune. Soon later to take revenge on the destruction of Tripura, King Bali attacks heaven and in attempt to steal Amrita (nectar of immortality). But it falls into the Ocean of milk. To get the Amrit back Devas join hands with Asuras to churn the ocean for the Amrita and to share it among them.
The churning of the ocean, known as Samudra Manthan is an elaborate process. In the process the Devas disadvantage the Asuras in many ways. Despite this, they churn the ocean. In the process Lord Vishnu also takes his second incarnation of a turtle, Kurma.
The process releases a number of things from the ocean. One product is the lethal poison known as Halahala. This could contaminate the ocean and destroy all of creation. To save everyone Lord Shiva inhales the poison in an act of self-sacrifice but Parvati rescues him by pressing his neck to stop the poison from spreading. As a result, the color of Lord Shiva's neck turns blue. During the churning many things are obtained from the ocean which includes Lakshmi, the Goddess of fortune and wealth, who is the eternal consort of Vishnu. Thus, everyone gets their wealth and fortune back. Later Vishnu takes the Amrita secretly from the Asuras and distributes it among the Devas.
The story takes some years leap after which it is shown that Kartikeya has been removed from the post of Senapati(head of the army), which pleases Indra and for the first time after so many years, a grown-up Ashoksundari meets Kartikeya. Kartikeya also meets his parents. He enlightens Ashoksundari about meditation and she inspired by it so much that she renounces her life to meditate, which disturbs Parvati.
Looking at the ill happening of the world, of how Ahalya is seduced by Indra, Mahadev come indside. Even after Mahadev tells that he is his father and many other gods tried to tell him, he still refuses. Mahadev got angry and cut Vinayak's head.
有点像活埋，中间确实被吓到了，但是设计的太刻意了，总体来说不是很好看。
美术配色一如既往的好，剧情有些地方交代的太过模糊，但我还是喜欢。看了阿莫多瓦的两部作品，观感都非常的不错，可能他的作品会是我的菜。
拼凑、别扭…很难给这部片子来定位，剧情也不抓人，很是尴尬。
母亲一再失去孩子以后如果是愤而杀人，就是平常的阿莫多瓦，应该会很好看，但是缝合了西班牙的历史就稍显乏味，两条故事线分开会更好。在阿莫多瓦的影片中精彩程度属于中等偏下，但我太爱这个导演了，如果我把剧情忘光了，我还是会选择再看一遍
《平行母親》阿莫多瓦在劇本上應該下了一些苦心，對歷史正義與親人真相的追尋和j角色（肥皂劇般）的生活在時間流逝中延續與疊合，對作者來說，面對過去和現在是同等重要的同一件事。電影以挖掘國家黑暗歷史的漫長與決心為背景，同時在說無論這些阿莫多瓦式人物人生如何地曲折與混亂，他們都無愧於心。
抱错孩子找对娘…？以为是要讲超越血缘伦理性别的新型家庭关系，最后又落脚到继承历史记忆，到底是要笃定两支棉签告诉你的结果呢，还是不必拘泥于此？想不太通。
剧情割裂感相当严重，不过对女性的描写依旧细腻深刻，不愧妇女之友。WE SHOULD ALL BE FEMINISTS
兩代女性對下一代、歷史的處理態度顯現不同，個人與集體創傷的平行發展，Almodóvar的同性同盟是可預期的，取態是既要擁抱歷史與傳統、也可迎來新的生命關係，兩單親女性組成無血緣的新生家庭關係。如果熟識 80年代的作品，他本來就以Camp 和政治不正確的性喜劇來直線抽擊regime，最後字幕更顯得他太苦口婆心，明明他的奇情故事已足夠傳達。一直覺得數碼攝影對現實主義的演出、無論是專業或是非職業演員扮演也好，都是一種極不友善和過份嚴苛的媒介，表現了極多細節，演員再細致的姿態和臉孔都像在照妖鏡前，教觀眾無所適從。菲林這不清澈的影像記錄讓一切變得可觀好看）。Almodóvar 至《I'm So Excited!》投入數碼高清攝影機拍，可能原至於他一直以來的色彩管理？關於演出有很多還未想通的問題，但讓我在想這說不定是一種解決的方向。
再也不
75/100 有不少过于机械的情节，但Janis商品摄影师的身份及其产生的引导比较有趣，同样是通过照片图像进行考古，奢侈品或模特广告图似乎是瞬时的，但持摄影机的人在某个瞬间总会被唤起一种意识，即对历史和记忆的求真：且大家对历史是既知的，要做的只不过是去承认既定的历史，而重点不在挖掘，毕竟每个人都知道冲突曾经的存在，西班牙祖国只不过是那些不同的母亲而已。
四星半。作为最会讲故事的导演，阿莫多瓦此次放弃了细密的情节变奏，转而以节点式的冲突构建更为宏大的叙事主体。人类的行为习惯不断演变，但却会留存于基因之中，一代又一代的传承下去。与此同时，人类的行为习惯所促生的爱欲亲情、杀戮悔恨，也会篆刻于历史之中，永不磨灭。影片中的两位母亲，甚至周遭之人，均有着各自的生活轨迹，但当近乎平行的日常生活有了命运般的转弯，产生交集，异化破裂，世界的黑与白却变得更为清晰。阿莫多瓦以多元的视角，描摹着女性的社会遭遇，深度探讨了女性主义的正反两面，并通过这些孕育出全人类的女性，拷问着历史真相。正如Eduardo Galeano所言，“无论他们如何焚烧它，无论他们如何粉碎它，无论他们如何伪造它，人类历史都拒绝保持沉默。”佩内洛普·克鲁兹奉献了从影以来最出色的表演。
被那个小报童吓到，男主心里素质属于神级别，除了女主，大家演的都略尴尬。
现在谁还会要TA呢
在最得心应手的母性题材中揉进了极具政治意味的沉痛缅怀与泣血控诉 要不是不久之前看过El silencio de otros 对西班牙当年无数人陈尸路边葬身荒野的沉痛历史有略微了解 光看片中与主线略显割裂的讲述可能会觉得有点难以共情 不过对阿莫多瓦式审美永远无法招架 他把镜头对准一个土豆饼都会让我突然有了食欲 以及Penélope真是张曼玉一样的不可多得的既有美神般的星光又可以随时消失在角色中的演员 能展现国色天香的风情万种 也能诠释洗尽铅华的坚强从容 看她们坐饭桌前和人聊聊寻常市井一颦一笑都是享受
我只一味地向前走
虽然是阿莫多瓦，即便是看调度、看美术陈设都很享受，可实在是个让人提不起兴致的故事，个体和国家的两条线也没有很好的融合，更显狗血。
A story of the relations between historiography, genealogy, and archaeology
不得不说题材够讨巧，有狗血有关怀，两条线扣题到简直有点命题作文。好看是好看的，就是女二这个…纯纯工具人既视感
片中好多桥段屡屡想让人鼓掌，太让人热泪盈眶了，什么是真的凝视，什么是女性主义。不管是镜头运用，还是色彩构图，独属于阿莫多瓦的色彩和电影，红是热情浪漫，黄是靓丽积极明亮……女性在追问历史探寻真相。阿莫多瓦的视野这次异常开阔，朝向那个国家的历史纵深处，挖掘真相，历史是具体的个人，记忆像照片一样在未亡人的脑海里，讲述里，下一代的生命里。真正的以小见大。五星
虽然明面上是《关于我母亲的一切》，是关于曾外祖母、外祖母、母亲和女儿的一切；但她们寻找的却一直是父亲，是那个外祖母、姨母、母亲口中念念不忘的、以照片为证的父亲。历史可以很大，家庭可以很小，但无论大小，在吵过、打过、分过之后，最重要的还是合。想来阿莫多瓦这一辈子最恨的就是不能合男女于一身自己十月怀胎生育了吧……
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