David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
马伯庸，国风密逃大电影取之不竭的大宝库。大头和亲王赶紧🔒死！如果可以的话让葛大爷也加入，其他人都散了吧，真不是一路的。
这片豆瓣为啥像样的剧照都没有。比较不错的娱乐片，悬疑感还行，冒险部分搞得跟盗墓电影一样。说不上多有趣，好在四平八稳，没有太多槽点。葛大爷拜拜的时候煽情有点过了，还专门搞了首插曲来烘托，有点尴尬。对于一个刚认识几天的人来说，雷佳音和辛芷蕾的悲痛让我有些不太信服。似乎发现佛头和送佛头去日本的真相与原著也不太一样。最好看的是咏梅演的那场戏，葛大爷27年后再演付贵（富贵）。
很专业化的电影 很多关于古董的知识 不知道是不是真 看着就挺能唬人 但专业知识的多了观影门槛就会跟着提高 反正我就一直有一种“是不是真的啊？我不是很相信”的感觉。
没看过这部小说，但通过《古董局中局》的电影可以看出原著应该很精彩，埋的线索基本能牵引观众一直往前走，就是电影时长限制比较赶，也有些说不通的地方。
辛芷蕾参演，因为她有佛像气质，葛优还是在还英皇人情。
虽然好片子算不上，但我一直觉得类型商业片比小众文艺和特效大片要重要得多，公式背熟了再去创新不迟。
一片慌乱，毫不紧张。但是下次雷佳音的电影我还看。
一股浓浓的90年代气息，更喜欢电视剧扮演木户加奈的田中千绘
全片不功不过，剪了很多线，有点粗略，
结尾把重心放在了父子关系上，这一笔倒是亮点。
还可以吧，没有电视剧怨念感强，故事新说的意思～P.S.李现的“爸”叫得太违和了
挥之不去的一种“要古不现”感，时代设定和呈现出来的出入过大，毫无代入感。说它像寻宝综艺，但现在的寻宝综艺也比它做得更像那个意思吧？
原著四部本应拥有着高度适应电影改编的节奏，非要浓缩成一部电影毫无疑问会破坏故事的完整性，整部电影像是在以正常速度播放着二倍速前进的剧情。
没啥大太亮点，雷佳音这类角色演的太多了，葛大爷更是游刃有余，李现在这帮人面前有点惨啊……
两星半。解谜简直闹着玩。选角也不搭嘎，几个人各演各的。
看之前很担心怎么浓缩原著，实际上主线抓取得相当不错，在有限时间内还是尽量拍出了更多内容，但又不会杂乱。
周末被妈妈拖去看的！当时手边的一部电影刚要看完，所以上半段没怎么进入状态......我开始期待是猜中了佛像肯定是假的哈哈哈！（然而是又不是w）线索推进挺快的，这点很好，要吐槽的是那个啥特效叽里咕噜的一点都不炫酷好么(￣∇￣)就一股无聊的大人画风（不过年代和服装也的确是）哦对！！我印象比较深的地方是辛芷蕾真的好适合这种花绿绿的胖棉袄，她一脸飒气又妩媚拿着那串钥匙，真的会让人感觉是坐拥好几套宅子和一大堆金元宝把老公踩在脚底下玩弄的女人23333！！特别戳我泪点的反而是回忆，许和平一个人在街上买包子，周遭热热闹闹的，只有他坚守着他的孤独、想念和秘密，就好心酸。这条主线背后的故事我会记很久。
解密过程还是十分生硬，年代感打造的不错，“这个礼物好，能生养“这个笑点好，”郑国渠和他奶演得好，和《国家宝藏》相比还是差得远。
还行，剧情不拖沓，演技都在线，特效还OK。雷佳音又让我相信了他一回，没让我失望。药不然的选角有点奇怪，不够狠，总让我以为他是好角色。剧情也挺迷惑的，直接告诉儿子真相不就行了吗？让儿子白跑一趟，这不坑儿吗。
不过脑看看就中规中矩，要去细究逻辑就没法看了。
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