David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这一部算是三部曲的完结篇，前面很多伏笔都在这一部进行了回收，比如阿莉安娜·邓布利多的具体死因、克雷登斯的身世、格林德沃的野心与邪恶计划、奎妮和雅各布的爱情线等，当然也包括很多系列粉丝关注的加勒特·格林德沃和阿不思·邓布利多的血盟感情。约翰尼·德普因为私人原因退出饰演格林德沃，改由麦斯·米科尔森来演绎，似乎后者比前者多了些绅士风与狠劲，少了些疯狂感和与邓布利多的CP感，算是一点遗憾。不过神奇动物的戏份却一点都没少，斯卡曼德兄弟与众多神奇动物的互动贡献了主要笑点，这几位主角的情感线似乎都已经完结，在这一部中没有什么发展。值得一提的是这一部首次完整地讲好了一个比较简单的故事，这是比前两部电影更好的地方。
铺垫的一集，但算是往正轨上走了，给了Klove producer的头衔，应该后面会越来越好。“还有谁会爱你，邓布利多？”然后轰然一声，血盟破碎，阿不思心中某个东西永远地失去了，再也不会回来，他是爱他的。我的妈真的爆哭呜呜呜，裘花终于贴上原著的老邓了。我还是要说，阿不思·邓布利多，才是世界上最伟大的魔法师！！！
克雷登斯终于杀青了我的天。
太差了，对所有演员的浪费，标题叫邓布利多的秘密然后秘密全靠裘花一张嘴讲，那你搞成说书好了拍什么电影呢。同性感情线有但是那个夏天的回忆也不拍，就留一句两句擦边球的台词算啥啊。彻底的摆烂，对这个系列的侮辱。小动物小雀斑很好很可爱，可是然后呢，不会指望卖萌蒙混过关吧。默然者能力和身世、神奇动物、联盟选举，都讲得好差好差。
大卫叶茨一以贯之的无聊稀碎的叙事节奏与少部分古典优美的定格场景，依旧属于绝对不会想要再看一遍的电影，但那些神秘静默优雅的部分场景却值得欣赏
我不再想你了，不再回忆那些过去的时光。我太累了，不愿再想任何事，真的。就让这四十年的交往路过我的囚室，将话语留在门外。
【剧透预警】好难看真的好难看，完全受不了老头卖腐，那个什么拉娜？就是那个新出场的黑人女角色，一口我听过最做作的口音，表演也是高中戏剧社水平，完全不理解为什么配演电影。哥哥被抓了弟弟着急程度还不如弄丢了小动物，儿子要死了也没看出来爹有多着急，最浓墨重彩的情感刻画就是两个加起来有一百二十岁的老头，结果最后莫名其妙打擂台开打莫名其妙打完。格林德沃号称阴谋家，结果安保好像开玩笑，抓人抓了半天，关键时刻谁想上台就上台。上了台格林德沃也不管，人家都快把他老底揭完了，他抱着胳膊就在那硬看。邓布利多史上最老玛丽苏，隐隐约约有感觉到在塑造美强惨啦，但是除了他强得离谱和全知得令人费解之外，怎么人人都喜欢他啊？？麒麟咋就觉得他是至纯至善之人了？？？？
在大屏幕上看魔法世界是最爽的！这个世界还是需要相信魔法的，不然太无聊了！第三部感觉拍得很圆满，过瘾
支撑看下去的动力有两个：原著铺了那么长时间的GGAD故事张力还在；此外就是Newt的性格，一个羞涩、谦逊、充满母性、堪称有毒男性气质反面的典型Hufflepuff，也能承担起救世职责（并当好早期邓布利多军的忠实棋子）。其他问题大家也都能看见——硬编的故事既不聪明，也无法匹配本应宏大的世界观，只能沦为虚张声势的环球影城过山车秀，编导三人组能力也就到这儿了。
求别再拍了！作为电影不合格（没有逻辑，毫无重点，节奏拉胯），姑且能忍耐；而当感到情怀被践踏殆尽时，也预示着系列该终结了。主创再努力，“五部曲”也只能成为“哈利·波特”系列作品的脚注。“万众期待”的1945年GGAD大战（其实根本没有，格林德沃自愿被邓布利多击败），拍个三十分钟番外篇直接上流媒体HBO Max吧。p.s. IMAX荧幕上公然映出“GV”二个大字，堪称观影史上最崩溃时刻
全程都在干嘛，最有戏的竟然是小雀斑学螃蟹走路。神奇动物神奇在哪里，邓布利多的秘密又是什么，最感人的情节完全靠观众脑补。热闹的婚礼场景和邓布利多形单影只走在夜光下的结尾够隐晦，另外，这个选举也太小儿科了，麒麟出现得莫名其妙，求求赶紧结尾叭。
还不如先拍一小时邓布利多用血盟虐待自己，再拍一小时格林德沃用血盟折磨邓布利多
这是麒麟吗？这明明是梅花鹿啊！麒麟能决定的事还投什么票……这是什么智障行为……但……麦叔真是性魅力无限啊，魔法大拿终极对决（排面也太小了点）互摸胸的行为虽然有点迷惑但旁人看了多少还是有点脸红心跳呢！还有就是，是我看电影不认真吗？预告片里那句I’ve loved you. 怎么没听到？！明明就冲着邓布利多和格林德沃的旷世虐恋去的……
旧人不知我近况，新人不知我过往。近况不该旧人知，过往不与新人讲。人生南北多歧路，君向潇湘我向秦。
开篇人能随便接近“麒麟”，打杀它并抓走幼崽，就显示西方人对中国文化无知并白人傲慢了（浓浓文化压制的意味，已经是他们老套路了，只有中国孩子们因为同样的无知还乐滋滋接受这种洗脑）。╮（╯＿╰）╭大家已经许久没听说过我们的传统文化中什么叫祥兽瑞兽神兽，它们出现会发生些什么异像，它们如何与天道关联，随意打杀会发生什么报应，什么叫天道，什么叫天罚了吧→_→。我的意思是，电影里这群人首先根本接近不了神兽（人家自带道行，谢谢），接近还大不敬者全会报应（比如被雷劈死，和国家赤地千里→_→）
IMAX北美首映, NYC观众看演员本人我们看直播感受到了差别待遇。剧情不重要，看看可爱动物嗑嗑GGAD就可以了，开场五分钟就有高能台词，CP粉各种福利。很多中国元素，主角小动物的名字我听到后半段才知道他们在念“麒麟”；大战地点是高仿布达拉宫。前半段其实非常精彩，后面剧情有点拖沓有点垮。小雀斑可爱依旧但我眼里只有他哥Theseus！！比我预期的好一些，有动物看我就不挑！
二刷，老邓如此细腻而孤独，哥哥突然帅到国家宝藏高度，我珍贵的电影IMAX自由，如此珍贵。
这是什么烂剧情啊。所有角色就差贴个“工具人”的条在脸上了。我试图用逻辑去理解剧情，但显然它没有任何一丝逻辑可言。等了四年，你就让我看这个，我只想大声疾呼：「RNM，退钱！」
还不如先拍一小时邓布利多用血盟虐待自己，再拍一小时格林德沃用血盟折磨邓布利多
也不知道主角到底是谁？神奇动物又在哪里？麒麟也不萌还不如嗅嗅！节奏超慢，剧情无聊，很多时候不知道人物到底在干嘛，真的好难看啊！
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