David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
作为从小看《铁道游击队》长大的山东人，这部电影看得人心潮澎湃。张涵予和范伟的演技一如既往地很稳，让我意外的是几位偶像转型的演员演技也让人眼前一亮。当然，这部电影的意义远比电影本身来得要大，“珍惜前辈们用血肉换来的和平生活”才是它带给我们的真正思考。
半个脚已经踏进棺材的年纪还能如此饥渴也是牛逼！片子前半段对于性爱的探讨以及年轻人和老人的片段交叉还算有点意思，中后段就是落入俗套的逐一击破的猎杀故事了...
真的还行，我是抱着看神剧的心去的，但其实还不错。整个故事很流畅，逻辑完整，有前后呼应和重点突出和悬念的设计，虽然平，但完成度高。纷纷扬扬的大雪很能突出萧杀的氛围。范伟老师演技真的不错。张涵予硬汉角色完成度也挺高，就是在一众大棉袄和耳朵帽里，就他一个人风衣礼帽，真的太显眼了我要是日本人我也得盯着他查一查。
成龙版喧闹，范伟版沉闷，都不如旧版。
铁道游击队之生怕日本人不知道我是主角而从未脱下大帽子
摄影和剪辑让人眼前一亮，就是故事欠打磨到最后草草收场，有点可惜
也没啥标签，露点还不是av，在豆瓣好像都挺有市场
张涵予这身装扮可以去美国演个西部片什么的，把他扔进《姜戈》《荒野大镖客》里都不违和。
不急不躁。鱷魚潭與閃靈斧還有藍色恐懼的浴缸，如若《Get Out》的富白人不能將靈魂移植年輕肉體。撕殺場面乾淨利落，高潮戲笑！翻！全！場！
国产电影就是不肯睁眼看看世界，从导演请指教开拍吧的小制作，到院线这种大电影，都越来越不会拍了，比照十年前都不如，就没见过一部动作战争还是翻的IP，前27分钟就是各种炫技，炫镜头，耍酷，27分钟才有第一个任务，中国电影和中国足球一样了，可是，以前的电影不这样啊？范伟有戏，张涵予太差了，硬汉不是装出来的，不是怒目圆睁，瓦尔特也没他装。后一个小时多加一个星
前面还行，摄影不错，算得上抗日片里一股清流，后半段人物降智，剧情台词拉低整体观感。
性爱与欲求不满的互文倒是略显心思，但两个老B灯的战斗力与残忍体现的铺陈显然篇幅不够。这真的是剧集的时代。复古调调还可以。但终究乏善可陈。
姑且不说电影怎么拉胯，片尾曲是我听过史上最恶心的改编。
范伟的老王扔手雷的那一刻最好看
合格的爽片，令人动容的地方有三处，一是在窗户上画党旗宣誓，二是范伟被抓上火车，三是张涵予杀身成仁，除此之外本片依旧脱离不了“神片”的范畴，看完基本没啥教育意义，只记得散场的时候我身后一对小情侣中的女孩说了句：我现在就想拿把机关枪冲到日本去。
拍的挺好，就是看的有点困，节奏有点慢。这个额电影镜头语言还不错，滤镜还可以。服化道比较讲究
故事还行，就是聊城的冬天一直下雪也是够了。
导演绝对是天赋型选手 这个质感纯靠技法拍不出来
剧作还是很扎实，质感调性都有可圈可点的地方，但就是很难找到商业性亮点，也确实不好宣发
欲而不得
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