剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 暨傲丝 2小时前 :

    太好看了吧took my breath away的那种好看pedro太会演了吧救命

  • 运子 7小时前 :

    高出预期的一部电影,两个人好有CP感哦……虽然最后没在一起,但还挺为他俩高兴的。

  • 波文惠 8小时前 :

    后半好于前半,两个人的关系颇具张力,但全片的重量也也只限于情感变化了,许多地方点到为止,深度有限。心之全蚀加分。

  • 眭音悦 0小时前 :

    不喜欢最后结尾的搞基,相别两宽应该更美好,毕竟前面的主题都是寻找真实的自己。

  • 鲁欣怿 1小时前 :

    3.5,失业男警察满世界寻找网恋对象算是一个很有趣的题材,我看着看着,才发现原来后半段才是影片的重点。男警察从直到弯的转变确实让人诧异,甚至让人怀疑后续强烈情感建立的基点,但在王家卫风格一般的光影世界里,这似乎合理,似乎也不够合理。私人荒漠,看似孤独,但只要付出了情感,哪怕最后一无所获,在干柴烈火之际,世界只有你我。

  • 祯尧 7小时前 :

    导演固然拍出了有质感的画面,却没有足够打动我、感染我的深刻/关怀的内核。

  • 雅采 5小时前 :

    觉得这片男二颜值影响了评分,对比同年的《欲火鸟》《限时单身》《有答案的男子》,真不比这三部差

  • 那以晴 0小时前 :

    我???????

  • 真格菲 6小时前 :

    警察的内心活动的张力简直绝了,前一个小时的蓄力让人物异常丰满,整部影片的叙事张力和深度在细节和隐喻中慢慢展现在观众面前,情绪时而如火山时而如静湖。与其说是网恋被骗,不如说是发掘自我的公路电影。

  • 绍朝旭 1小时前 :

    不知道是对这种叙事感到疲劳了,还是心态太暴躁,能理解想传达的那种挣扎和转变,但还是说本片除了美其他一点没打动我。

  • 雨桃 5小时前 :

    属于你我的私人荒漠,越近越了解~应该会拿奖吧?~

  • 检紫文 9小时前 :

    男1:那天你问我对我来说你是谁,你从来都是莎拉,但事实是我不知道莎拉是谁。男2:我就在你的面前,我可以是莎拉,我可以是罗布森,可以是你想的任何人。我是下面那个湖,将要爆发将要泛滥的河流。你呢,丹尼尔你又是谁。男1:在我来之前我以为我知道。——这一段很像东宫西宫:小史:你到底是男的,还是女的?阿兰:这不重要,当你想要爱的时候,你就是男的。当你想要承受爱的时候,你就是女的。我可以是你喜欢的任何人,你可以践踏我的一切,只要你允许我爱你......

  • 穆恨云 2小时前 :

    我服了 看的我难受 几度想起身离开 你要是只讲感情线也好 偏偏乱七八糟 像一个魔幻片 我也看了不少王朔的书 并没有感觉像啊!

  • 留怡宁 1小时前 :

    2022年世界各地的导演和编剧们还在讲身份认同的故事。

  • 馨玉 7小时前 :

    一狮一狼一人一个私人领地,她们在一起过着快乐温馨自在的生活。

  • 韵芙 5小时前 :

    这种缓慢讲故事挺好,但这故事实在是太一般了。一个画面普通的日常剧情简直不知道自己在期待什么。0的声音太男性化,导致一开始男主听语音的时候让我产生极大困惑,男主听的到底是不是网友语音?男主有没有意识到网友是个男的?等等等等。这样对关键性信息的模凌两可导致后面网友出现前的剧情都十分心不在焉。还有网友在线上回应变少,男主直接跑到对方所在城市满大街贴寻人启事,配上之前的暴力事件,改改直接就是恐怖片。

  • 腾婉仪 5小时前 :

    走进彼此的私人荒漠

  • 焦绿海 9小时前 :

    虽然最后的情节小离谱 但是我觉得这样主题的电影很有必要 拒绝动物表演 从我做起

  • 褚文栋 1小时前 :

    满足了我对直男被掰弯的幻想;小受演技好棒 被抛下后独自走回家那段从灯光到风到场景 绝了

  • 赛博敏 4小时前 :

    很少看葡语电影,偶尔可以捕捉几个和西语发音类似的单词。色彩/构图都挺好的,异装癖男孩很温柔

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