David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
以梦为马，不枉出发，用热爱画出清晰的轨迹，用拼搏增加前进的动力。年少有为，少年无畏。
3.5，整体还可以的作品，只是选角还可以更好点。。。。。
执念或偏执令人食之无味，生活的汤里加盐？ 和解，罢了。
感动哭了😿熊二你是我见过最善良最勇敢的熊😿
一张报纸，揉成团，再把它铺平。虽然父亲最后觉悟出要和别人达成和解，可是伤痕刻在每个人的心里，永远都不能抚平。说不上很差，但也不至于是佳片
事故之前的女儿就是个空白，没有人在乎她，去世后留下一块空白。
说教性极强的当代寓言。古田新太竟然可以在这么狗血的剧情下把一个恶人父亲精雕细琢，从面目可憎一点点地脱去坚硬外壳，成功自我和解甚至感到心疼。
内核不错 但是太压抑了 感觉全片没有谁是正常人 或许大家都正常了 也就没有故事可讲了
之前某大厂员工加班跳楼的，猝死的，社交媒体都给你封锁，保安都维持秩序不外露。
一个有点俗套的故事冲突 能和古田新太对阵的只有寺岛忍了 卡司满演技派的
最后阿布居然还能莫名其妙找到父母就离谱，特效建模有些缺陷，但不过有这种动画技术，为什么要用这么烂的剧本，每年一部，每部都抄袭一大堆电影，换汤不换药啊，有些内容明明可以添加更多细节合理，就每部来几次煽情？台词很尴尬。
这些年日本四大原谅的电影特别多，本片也不例外，看似工整的剧作，有代表性的角色，层层堆叠的矛盾以及最后不出意料的释然与和解，固然能够切中很多观众意料之中的点，但从头看到尾这何尝又不是一种大顺拐
各种超英、科幻片的大融合
每個角色都有許多缺陷、有大段大段需要填補的空白。可我們誰又不是呢？我們自以為的善意，是否也是惡？花音為了釋放壓力可以超市盜竊；媒體為了節目效果可以斷章取義；校長為了免責可以栽贓陷害；父親為了掩蓋事實可以毀滅證據；店長為了與人為善可以扼殺自我；……人有多復雜，這個世界就有多瘋狂；世界有多複雜，人也就有多瘋狂。
一个女生去超市偷东西引发的各种问题，节奏稍慢，但每个人物都很鲜明，超市老板没有错，父亲没有错，撞人的女司机也没有错。一切都是人性与处世的探讨。
比想象中更好，古田新太演技太好了。吉田惠辅对生活感的把控越来越老练，完全不迷恋戏剧性冲突，情绪释放从容且克制。
店长和司机都惨，不负责的父亲是元凶，媒体大肆渲染恶意剪辑，也是悲剧发生的主要原因。。
电影《空白》突显现代人与人的关系、家庭羁绊与媒体的真实面目，什么是真的？谁是正义？思绪在意想不到的地方朝着危险方向上被放大，反映了现代社会。登场角色们，在爱和恨的尽头呈现出全体受害者与加害者的样子，将乍看愤世嫉俗的题材混用讽刺的黑色幽默的手法来描绘。 这一切的开端始于一个商店盗窃未遂事件，一名女中学生在超市的化妆品柜台被店主看到偷东西而逃离现场，但一出国道就发生车祸事故身亡。女学生的渔夫父亲添田充坚信“女儿不可能偷东西”，让怀疑加剧，并追捕了事故的相关人员。另一方面，由于父亲的压力与媒体报导的加温下，让事故契机的超市店主青柳直人，开车的女驾驶陷入混乱与自我否定。
能做到让小盆友喜欢，大人乐呵，已经值回票价了。
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