David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剧情上有两处关于窗帘的设置bug，一开始搬进去没有要求房东装窗帘，成为后面一连串故事的初始诱发因素；然后结尾，凶手在舞女家袭击女主的全过程都被对面的一个小女孩目击，也是没有窗帘，这种疏忽对于凶手的智商来说有点太刻意。
好好看！！！好刺激！！！希区柯克式电影！看似故事简单，编导却将悬念保持到最后，节奏感和摄影都大大则强烈电影的惊悚感！！！
刚刚发生了唐山事件就阴差阳错地看到这部，太应景。只有以女性主角才能做到把生活中的日常作为惊悚元素…细思恐极。
麦卡·梦露继《它在身后》之后，又一次被跟踪，影片有一种非常古朴的气质，技法上再花哨一点，颜色再鲜艳一点，就可以完美复刻70年代的各种欧洲悬疑电影了。
其實最後的結局已經不重要，單是在他鄉異國陌生環境語言不通丈夫只顧著工作對妻子的無所適從，彷徨不安無動於衷已經很能給人共感，如果能結束在地下鐵可能更能留有餘韻，但最後這手反殺＋丈夫目睹更能完整的展示出這類女性電影的定性結局，倒也和導演上一部短片的結局相得益彰
看完了这个脑子里一下子跑过很多人，比如说朱迪嘉兰，比如说惠特尼休斯顿。当一个人长时间绝对被大家需要的时候，恰恰也是她精神压力最大、失去自我的时候，但舞台给她的一切又使她最终成为了自己，多么谬误的现实啊，却一次又一次的成真。在舞台不再需要你们的时候，即使再热爱，也要鼓起勇气扭头说bye bye，就像当初你鼓起勇气站上它一样。毕竟拥抱孤独，也是美好的人生！珍重～
挺喜欢劳模姐，但片子本身没什么意思，纯粹给劳模姐提供表演的舞台。
有个评论说什么厌男呵呵，男的基本盘就这样，拍出来就只敢说厌男也不敢说这是假的吧。哈哈哈
电视布道师庞大的信徒网络和财富帝国，蛮冷门的领域，无非也是人的起起落落和精神攫取。最后好像芮妮齐薇格的Judy，她们再回到舞台时会想些什么呢。
#22#40这不比什么《门锁》强一百个《追击者》啊？其实本片男同胞们更应该好好看看为什么在我们视角里觉得有些难以理喻的事情会让女性如此害怕…这老公被剧本写的真是狗看了都直摇头，租的房子搬一下也不难吧…全片美感十足对对称爱好者十分友好
今年第二部最佳，导演风格品味一流，有些人批评本片的节奏，可能他们只擅长看一种尖叫型的恐怖片，我觉得导演很明显在用一个日常平缓的节奏，不是要给你讲一个突如其来的精彩故事，而是稀松平常每天都在发生的恐怖故事。啊，如今这社会对女性来说，就是这么恐怖，女人应该如实表达自己的情绪，站在大街上一起尖叫一起抗议。
片子对于中国人来说真的有点水土不服。劳模姐这次冲奥成功，大概学院真的超爱这种LGBT的传记电影，另外大概就是竞争对手太拉胯。电影从两个信教的年轻男女开始讲起，他们乘上70年代美国电视业爆发的东风，干起了电视传教募捐的工作，自信的加菲说，我们赞美主电视网2000万观众，远超其他媒体。就这样从发迹，到奋斗，到膨胀，最后被陷害入狱，可以说流水账一样记述了这么个故事。至于说塔米菲的眼妆为什么越来越重，故事背后的隐藏线索过于简单，甚至是她怎么精神发生转变，怎么从家庭和工作地位中的配角，翻身成为引领新风向的先锋，也没看出来。大概一个保守的虔诚信教者，转身成为LGBT的叛逆者，加州学院就喜欢这种类似风尘女子从良的故事？？至于这个转变，难道是从嗑药开始的？？？那么中国观众就别跟着参乎了。
氛围营造的很好，能让每个独居（丈夫达咩）女性不寒而栗。现实意义是居于异国学好语言很重要，当然永远相信女性直觉，去他妈的“你太情绪化了”。
人性复杂才有劲儿（想知道那个纳什维尔制作人到底有多大，拍出来的话我给5星
挺感慨的，人真复杂。虚荣浮华和朴素的爱人之心不冲突，她把一个脆弱敏感又张扬个性的角色演活了。加菲拖后腿，和查斯坦的游刃有余比起来明显不足。剧情两星，为劳模姐的表演加一星。
真实事件改编的传记片，优秀的服化道，特别是化妆和造型简直直接换脸，正序时间线的故事略显平淡，加菲可能太娃娃脸实在演不出老年感，但劳模姐的换脸演技过于惊艳，值得横扫今年各大颁奖礼~3.5，多的半星给劳模姐的演技~
整体观感比《里卡多一家》要好，不过依旧是乏味平庸的传记片套路。有条不紊的剧情节奏，加上劳模姐的炸裂演技，使这部电影增色了许多。因为虔诚的信仰踏上布道的旅程，却在贪婪的欲望中自食恶果。纯粹美好的向往经不起世俗的沾染，造福社会的初衷也成了自我满足的幌子，从至善的传道者一步步走向丑恶的伪善者，最后的背叛与利用也算是罪有应得。挖掘性不深，娱乐性很强，即使身着泥泞骂名累累，也可以浴火重生发光发热，塔米·菲依旧值得我们的歌颂……
服化道非常厉害，看到后期的Tammy我都能闻到美国大妈身上的那股香味。他们真的是一个时代的产物。信仰给人力量也让人迷惑。
4.5星。女主演技真的很厉害，完全看不出演员自己了，演了30年各个阶段都逼真还是五味杂陈大起大落型的故事，真影后。看来全世界都一样，自由恋爱共同信仰事业捆绑包容隐忍还是基督徒最后男的还是出轨，婚姻真的违反人性。
Watcher.2022.2160p.WEB-DL.DD5.1.HEVC-CM 这部片的摄影太棒了，女主穿的衣服很好看。
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