David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
他“知道啦 所以我刚刚才一直在否认他们 ”因为他之前就一直在说她们他们文化上共鸣的浅薄之类的
4.5 心的冲击。等待我们的是无穷无尽的喃喃低语：一个从清醒到入睡,总在说话,聆听的声音；他又如何想象,被注入别种汁液的世界成为厌恶的虚空。血液被染得发白//这个最初与最后的人类：刺穿了腥臭的坟场。抵达没有未来的当下,只是成功地坠入海岸而已。如何回归在场？在这么多拙劣模仿白日的晦暗里。少年悲哀地发现：需要被迫接受成长。
我冷静了好多天最后一次修改评论内容。三⭐️是我对这部最后的温柔。对明日香做的新设定就是💩这足够我不喜欢这一部了。tv版结局依旧是我最喜欢的一个。tv版的香香亦是。我纯粹是太喜欢明日香罢了，也拥有不喜欢一部作品的权利，并且我就要说出来，我很不喜欢。【我的不喜欢跟cp就没多大关系。】提cp的人实在太多了，觉得给差评的是因为党派之争的人也太多了，我就补充一句，别老觉得肤浅的cp配不上你高贵的eva，都让你懂完了呢？😅可是人家还没赚够呢。
17 JUN 2021 (4-) 戲名+架純妹應該趕走唔少art house寶寶，兩粒鐘故仔橫跨2015-2020，戀人由偶遇、熱戀、共居、冷漠、裂痕、分手、重遇，貌似一般過唔一般的愛情片套路，但人家贏就贏左zoom到埋去大學(理想)到社會(現實)呢個gap度，再contextualize落去個文青脈絡深而化之。最好睇唔係佢地點樣miss左牯嶺街同男的睇郭利斯馬基訓左，而係果D小處細節流出黎，滾雪球咁越滾越大的失望︰慳錢只能飲7-11咖啡、對曾經常去的麵包店關門無感、見到你愛人去書店放棄左文學而走去睇self-help book。以大眾愛情片的劇本計，真係做到軟綿綿淚漣漣，值得參詳的地方無數。P.S. 有瀧內公美。望住架純妹，一念︰點解香港D女文青唔係金絲白面就係營養不良？
写实派噢。分手早已埋藏在双方父母闪现的镜头中。苏打是闯荡东京珍惜工作务实上进的好青年；村花家有独栋洋楼，想再文艺两年没啥问题。即使步调会终因现实不一致，可恋爱泡泡还是好诱人好可爱。新鲜感（？分手再换个人，过几年不还是一样。那时，前男/女友又变成街景图中追忆美好的影子。
2021.8.15 终于看完正片了，虽然真心话是老版yyds，新版emmm何必呢，但再也没有以后了😢
其他都蛮好的，就是男女主角的互动没有恋爱的感觉，就像文艺男女在伪装恋爱。还不如他们俩在《短剧开始啦》里的互动有感觉呢，看那部电视剧时总以为他俩最后会恋爱……有村架纯真美啊。
我们明日香也太惨了……喜欢结尾从草稿到二维到实景，怎么结束都会失落吧
怀疑真的有情侣看完可以安然无恙活着走出这部电影吗 始终觉得爱的本质是分享欲而产生的灵魂共鸣 爱情从完全失去分享欲的那刻就自然灭亡了 但很多人将关系不咸不淡地维持着 最后沦落为大多数婚姻的模样
自我意识是存在的。
信息量爆炸，冲击性太强，Eva美学的终极。最爱成年三人组，喜欢香的归宿。对其他人的结局也不感兴趣，长不大的ゲンドウ你最后还在说最老套无病呻吟的话，不过eva一直就是这样的吧。作画太太太棒了nbすぎる无语，Khara真的没变好几处超飞跃巅峰！就是最后一幕真的像极了矿泉水CM。さらば、全てのエヴァンゲリオン。
看不下去，庵野不再犀利了，制造什么虚假的希望啊！
这评分就nm离谱，我愿称之为eva专制主义。本来还准备了啤酒和薯片，结果骂骂咧咧看到一个半小时就忍不住要离场。为了丧而丧有意义吗？装逼一般的人物动机有意义吗？噪音污染和光污染有意义吗？还分析个啥啊，就算有它背后有一万个宏达命题我也不想看到这样的垃圾片子。
人被抛弃到世界上，即使不存在意义，被附加了大他者的意义，依然是自由的。
当庵野秀明不再当谜语人，哈姆雷特也只剩一个答案。关于cp描写，没必要把明日香和龙套的描写归结为爱情，也没必要把真希波与真嗣的描写归结为爱情，存在一定的留白也是庵野的温柔了。留白以外，至少明日香的“我曾喜欢过你”和真嗣的“我也曾喜欢过你”是确实的。如果觉得不好看，请放下自己的自私情绪，再看一次。最后，能够生在见证eva劇終的时代，真好！再见！
激素水平下来了 确实就不行了 差不多是psychology therapy变成中学心理健康辅导室的样子
没有比这更标准的了，极其极其极其教科书式的日式恋爱。阪元裕二和土井裕泰赋予了平庸的剧本充足的灵性与魔力。所有恋爱都必须经过琐碎化和社会化的冲击，而挺过这两重冲击的唯一方法只有降低标准。村花好萌好可爱，越来越体会到“赏味期限”这个词的残酷性，看完之后好寂寞，于是给自己点了一首林忆莲的《听说爱情回来过》。
rnm 退钱！
分手那段看得我喘不过气心脏疼，如何才能守护好那些看似飘渺虚无的爱与美好？现实生活远比电影中展现得还要残酷。我始终不明白的是，为什么不可以一边赚钱，一边一直保持学生时代的生活和恋爱状态呢？
乱是真乱，神也是真神。EVA的内核，我觉得其实跟那些故弄玄虚的宗教啊救赎啊关系不大。这是一个高敏感少年的青春期精神崩溃自救指南，最终他（真嗣）戒断了恋母（绫波丽），完成了弑父(碇源堂），告别了第一次让他荷尔蒙喷涌的肉体初恋（明日香）和第一次让他心潮澎湃的精神初恋（薰），挺过了一次又一次精神崩溃（导致世界毁灭的“冲击”）……终于成长为一个每天挤电车上班的无聊大人，找了一个无聊的大胸美女为伴。唉，我还是更爱旧版Air/真心为你的那个结局。
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