David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
整个叙事的话并没有非常理解人物之间的关系，也没有体会相互之间那种情感的连接。
很简单的故事，从女人嘴里讲出来总是这么复杂，话有留白，为什么故事不也用留白呢？男主角更像是个工具人，卷卷头发也很出戏。
之前在大学图书馆的时候就曾经借过几次中文版的川端康成的《雪国》但是好几次好像都没读完，今天难得有空看了新版的电影版雪国，之后应该会把原著补上的吧。
作为入门的剥削片爱好者不会给这片好脸色，搞艺术电影就别碰瓷砍杀片了，再说你这推镜头和跳切剪辑也没多少新意啊，居然还有人说是年度恐怖片，剧情上严重失真就不说嘞，你想致敬70s恐怖片也没抓住精髓啊，这老头老太的即视感跟正儿八经slasher比差得不是一点半点，想找新视角却显得格外生硬，甚至可以说很雷人。《农场主的女儿们》原片比这部有才华得多，这部电影最先锋的手法也不过是三次连续跳切而已，人家那部真军片都有农场风蒙太奇增添新鲜感，而且这片里那个艺术男照你那法子拍porn早破产了，怼脸拍不拍正经东西的hardcore片不是胡闹吗？
前半段就很好，恐怖片不一定要放到夜晚的氛围中去，降低可视性有很多办法：建筑的遮蔽、复杂的房间构造、给更少的主观视角（拍在注视的人的眼睛，拍反应，不拍被注视的人等等）。后半程全程在黑夜中，更像是利用光线制造单纯的心里效果，没有那么有趣了。老人的性总被认为是不可谈论、不可见的，这一题材本身就预见了对于观看和拍摄的反思，非常出彩。
我很喜欢。喜欢这种 用表达不清楚的 悠长的叙述方式。喜欢需要左右琢磨才恍然大悟的。：“是这样” 直到最后发现，原来这种表现手法。令我深刻。 最简述的深情。
女主选的，深受轮到你了影响很难代入，且不知所云，有时间看看小说。。。
“徒劳”“能继续这么久，不是难得的事吗”“爱人甚多，得失且过”
因为评分太低而超出预期，非常是我的菜，姑且名之为“文学式电影”。要论表现寂寞，从文学到电影，还得看日本。画面、服装都很美，构图讲究，那些服装纹饰太好看了。奈绪真可以继承苍井优的戏路了，长得像表情像选的角色也像。高桥桑那张脸，越来越沧桑了……
以19世纪为背景，“Moeyo Ken”紧跟着Hijikata的生活。他是新仙谷副司令员，与明治维新作战
一般般，看过原著，但这部少了电影的那份质感
原著是没有看过的但这种缱绻的文笔专注男女之情的各种可能并倾注第一视角的小说谈不上振聋发聩却令人渐入佳境 三岛太宰村上都是这个路子 故事讲述一个艺伎把男主当成了蓝颜知己而对方也只是把她当成红颜 虽然有肉体关系但双方的关系不可能更近一步并且在试图增进的过程中互相折磨但明显女人更用心受伤也更深
《雪国》原著剧情就短的几乎没有啊，虽然对剧情不抱有期待了，但是对画面和氛围充满了期待。文字的“行间”能表现出来多少呢？
有点可惜，编剧偷懒了，导致过于文学化。大部分时候都在注意念白，而忽略了在演些什么。
岛村就像去探案的🤣场景切换节奏还不错，开头半小时的駒子乖巧得想打一分，后面拉回不少。大概是山猪吃不了细糠，雪国哪个版本的感情线都无法理解，駒子辛い什么？叶子も辛そう、なんで？この2人はどの関係なの？なぜ島村は駒子にはまってるの？🥹书里还能看看细如毛的描写，而剧就全靠读“摘抄”了。（反复出现隧道的样子是想表现岛村shock到心灵受震撼？上次类似的情节是海女了
奈绪好美。文学性强导致情节松散。白茫茫的冬天，火烈般浓烈却徒劳的情绪，有些回忆起小说的片段，但是隔太久了。
“那种怀着朦胧爱恋/却没有当面道出心意的人/更使人依依不舍/念念不忘啊”
在A24早年的片子里，很多空镜特写都是必要的是有意义的，但现在，越发得感觉产出为了风格而风格，使剧情发展十分缓慢。故事还行，老cp看着都两百多了，身子骨还这么硬朗，可能就是凭着这股不服输的精神吧。
跟原著有半毛钱关系?
就知道不好拍 果然温开水 完成任务一样极速地交代 让人想问 你们在干什么？
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